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Southeast Asia’s megacities, long viewed as symbols of progress, are facing crises ranging from floods and ecological damage to displacement and widening inequality. Scholars of contemporary urban politics often attribute these predicaments to rapid globalization that originated in the mid-1980s. Yet APARC Visiting Scholar Gavin Shatkin argues they must be understood in the context of the Cold War era, when urban development agendas were molded by authoritarian regimes exerting political and economic control in the name of anti-communism.

Shatkin, an urban planner specializing in the political economy of urbanization and urban policy and planning in Southeast Asia, is a professor of public policy and architecture at Northeastern University. He recently completed his residency at APARC as a Lee Kong Chian National University of Singapore-Stanford fellow on Southeast Asia. Before heading to Singapore for the second part of his fellowship, he presented research from his new book project, which examines how U.S.-supported authoritarian regimes in Indonesia, the Philippines, and Thailand shaped urban politics in three megalopolises —Jakarta, Bangkok, and Metro Manila — during the 1960s and 1970s, with consequences that reverberate today.

Political Violence as Foundation


Shatkin refers to the period from the mid-1960s to the mid-1970s as Southeast Asia's "hot Cold War." During that time, in tandem with the armed conflict in Vietnam, Laos, and Cambodia, political violence spread through Indonesia, the Philippines, and Thailand, as the three countries witnessed the emergence of authoritarian regimes that cemented their rule by manipulating laws and institutions and deploying targeted, often extreme violence justified as necessary to combat communism.

In Indonesia, a U.S.-backed 1965 military coup, directed particularly at the Communist Party of Indonesia, led to the massacre of 500,000 to one million people, heralding General Suharto's 32-year authoritarian rule.

In the Philippines, amid leftist demonstrations and a communist insurgency, President Ferdinand Marcos declared martial law in 1972, marking the beginning of a decade defined by his administration’s widespread human rights violations, throughout which the United States continued to provide foreign aid to the country, considering Marcos a steadfast anti-communist ally.

And in Thailand, the imposition of the 1958 military dictatorship to counter communist threats and the 1976 crackdown by Thai police and right-wing paramilitaries against leftist protesters were pivotal points in establishing a royalist-nationalist model that defined "Thainess" (khwam pen thai) through loyalty to the monarchy, aligned with military power as well as American military aid and counter-insurgency policy guidance.

According to Shatkin, these were not isolated incidents but defining episodes of political violence that cemented authoritative oligarchic control over urban development. The explosive urbanization in Southeast Asian cities that followed in the mid-1980s must be read through the lens of this earlier period, when authoritarian regimes sought to exploit urban transformation to entrench political and economic power.

Urban development takes the form of the linking up of an archipelago of exclusive spaces that reinforces the spatial dichotomy and segregation characterizing these three cities.
Gavin Shatkin

Oligarchic Politics


The Suharto regime's approach to Jakarta as a source of profit exemplifies this dynamic. Shatkin explains how, between 1985 and 1998, Indonesia's National Land Agency distributed land permits for extensive urban development across the Jakarta metropolitan region to a small network of oligarchic conglomerates, such as the Salim Group. These crony corporations, allied with Suharto through family ties and political patronage, came to dominate Indonesia’s economy. Many of these same corporate interests continue to influence development agendas in Jakarta today, owning exclusive rights to purchase and develop permitted land.

The same pattern of successive waves of government expansion of metropolitan regions through infrastructure development and the distribution of land to selected major conglomerates has repeated itself in Manila and Bangkok, creating in-country profit centers for economic interests and what Shatkin calls “an archipelago of exclusive gated elite spaces” that reinforces spatial dichotomy and segregation as each of these megacities also experiences a housing crisis.

For example, Shatkin’s research in Metro Manila during the late 1990s and early 2000s revealed that approximately 40% of the population lived in dense informal settlements. A significant portion of these residents were employed in the nearby container port, yet their wages were insufficient to afford legal housing near their workplace. This discrepancy highlights a structural dilemma where low-wage workers are effectively compelled to occupy land illegally.

Environmental crises in the three urban giants are also entrenched in political and social structures rooted in oligarchic and authoritarian legacies of the Cold War era, argues Shatkin. Thus, increasingly devastating floods in Jakarta, Metro Manila, and Bangkok have less to do with sea level rise and far more with the rapid spread of impervious surfaces and the extraction of groundwater resulting from uncontrolled urban sprawl on converted watershed lands within a relatively weak regulatory environment. Moreover, flooding mitigation solutions, like Indonesia’s Great Garuda seawall project, have perpetuated the same pattern of land giveaways to major developers.

Movements on the ground evoke Cold War legacies in the way that they contest contemporary urban issues.
Gavin Shatkin

Lessons from Urban Social Movements


Crucially, Shatkin's research shows that Southeast Asian urban activists themselves frame their struggles through the lens of Cold War legacies. For example, when Jakarta residents along the Ciliwung River faced eviction for flood mitigation in 2015, they challenged the Jakarta administration and the Ciliwung-Cisadane Flood Control Office in court, arguing the eviction was based on a Cold War-era law drafted during counterinsurgency operations that had no place in democratic Indonesia. They partially won the case.

In a similar vein, Thailand's Red Shirt movement, representing working-class people from the northeast, deliberately protested on land owned by the Crown Property Bureau, using iconography that critiqued the military-monarchy-elite alliance forged during the Cold War.

An example from Manila is the 2001 mass protests by urban, low-income groups in defense of President Joseph Estrada, who was impeached for corruption. Their support can be interpreted as a reaction against “anti-poor” discourse that originated in the Ferdinand Marcos era. For the urban poor, Estrada represented a powerful counterweight to this legacy of elite disdain.

"We need to listen to these protest movements on the ground,” says Shatkin. They do not primarily critique globalization but rather contest entrenched oligarchy and state paternalism forged by Cold War political violence. Thus, an alternative framework for understanding debates in urban politics of Jakarta, Manila, and Bangkok is to view them not merely as capitals shaped by globalization but as Cold War frontline sites.

Beyond Southeast Asia


The implications of Shatkin’s theoretical framework extend beyond Jakarta, Metro Manila, and Bangkok, and even beyond Southeast Asia. It illuminates how periods of political upheaval create enduring social, economic, and environmental inequalities.

Moreover, these three urban giants, which produce outsized shares of their nations' GDP, rank among the world's largest cities. Their futures will not only affect Southeast Asia but also global urban development patterns. Shatkin's work suggests that this future cannot be charted without reckoning with the past.

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Gavin Shatkin, a Lee Kong Chian NUS-Stanford fellow on Southeast Asia at APARC, argues that prevailing urban development challenges in Jakarta, Metro Manila, and Bangkok stem from Cold War-era political and institutional structures imposed by U.S.-backed authoritarian, anti-communist regimes.

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Aleeza Schoenberg
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On December 3, 2025, the Jan Koum Israel Studies Program at CDDRL hosted Dr. Emmanuel Navon, a French-born Israeli international relations scholar and author of The Star and the Scepter: A Diplomatic History of Israel, for a wide-ranging discussion on Israeli foreign policy spanning 3,500 years of history. Navon, who lectures at Tel Aviv University and serves as a senior fellow at the Jerusalem Institute for Strategy and Security, explored the enduring tension between political realism (the "scepter") and idealism (the "star") that has shaped Jewish diplomatic thought from biblical times through the modern era. Drawing on figures from Vladimir Jabotinsky to David Ben-Gurion, Navon argued that October 7, 2023, marked a profound paradigm shift in Israeli strategic thinking, as the "iron wall" doctrine of deterrence collapsed both physically and conceptually in the face of ideologically-driven enemies willing to sacrifice everything for Israel's destruction.

Navon emphasized that Israel's post-October 7 reality requires moving beyond containment strategies toward active dismantlement of existential threats, while simultaneously witnessing a spiritual reawakening among Israelis who have rediscovered the meaning of Jewish identity in the face of implacable hatred. He contextualized current challenges within broader civilizational struggles in the West, noting how Israel has become a focal point in debates over Western values, democracy, and resistance to Islamist ideology. Addressing questions about antisemitism, information warfare, and the blurring lines between Israeli foreign policy and diaspora concerns, Navon outlined how adversaries employ sophisticated propaganda through "inversion" — projecting their own colonial ambitions and human rights abuses onto Israel while speaking the language of justice and self-determination. The conversation underscored the necessity of historical understanding in navigating Israel's complex geopolitical environment and the ongoing struggle to balance military strength with diplomatic vision in an increasingly hostile international landscape.

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In the October 22, 2025, opening session of the Israel Insights webinar series, Amichai Magen, Director of the Jan Koum Israel Studies Program at Stanford’s Center on Democracy, Development and the Rule of Law (CDDRL), spoke with Professor Azar Gat, the Ezer Weitzman Chair of National Security and Head of the International and Executive MA Programs in Security and Diplomacy in the School of Political Science, Government and International Affairs at Tel Aviv University.

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The starkly different paths of economic development followed by China and the West leading to the Industrial Revolution is often being attributed to environmental factors. This column argues that institutions and culture played a key role in setting Europe and China on divergent paths well before the onset of the Industrial Revolution, but the role they played was mediated by a critical difference between the two civilizations: the nature of their prevalent social organizations. A key factor behind China’s remarkable economic resurgence has been its capacity to adapt traditional institutions and cultural practices to the needs of a modern economy.

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Latin American politics has undergone substantial transformation through the resurgence of Indigenous communities as political actors. This review examines Indigenous movements' evolution from social mobilization to institutional governance, analyzing how they captured political power in Bolivia and Ecuador while reshaping constitutional frameworks regionally.  Indigenous identity proves endogenous to political exclusion, with census data showing dramatic increases in self-identification linked to political empowerment. Approximately 58 million Indigenous peoples (9.8% of regional population) concentrate in 2,174 municipalities where they constitute majorities. Traditional governance institutions demonstrate superior democratic practices compared to conventional systems. Contemporary challenges include environmental criminalization of defenders, digital colonialism through AI knowledge extraction, and hybrid legal pluralism. Three research priorities emerge: historical trauma as determinant of political behavior; Indigenous health disparities as political barriers; and youth political participation in urban settings. Political science must incorporate Indigenous epistemologies and recognize these communities as engines of democratic innovation.

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Motivation & Overview


India’s services sector is internationally renowned and has helped propel the country’s economic growth. Indeed, in recent years, a majority of the value added to India’s GDP has been concentrated in services. Especially noteworthy are India’s software and computing services, which include large multinational conglomerates like Infosys and Tata Communications Services. 

Yet as Indian software has flourished, the growth of its computer hardware and manufacturing has been sluggish. Tellingly, India is still a net importer of hardware and other electronics. At first glance, this divergence is puzzling because both the software and hardware sectors should have benefited from India’s educated labor pool and infrastructure. How can these different sectoral outcomes be explained?
 


 

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Fig. 1: Electronics production value compared to software and software service revenues

 

Fig. 1: Electronics production value compared to software and software service revenues.
 



In “Comparing Advantages in India’s Computer Hardware and Software Sectors,” Dinsha Mistree and Rehana Mohammed offer an explanation in terms of state capacity to meet the different functional needs of each sector. Their account of India’s computing history emphasizes the inability of various state ministries and agencies to agree on policies that would benefit the hardware sector, such as tariffs. Meanwhile, cumbersome rulemaking procedures inherited from British colonialism impeded the state’s flexibility. Although this disadvantaged India’s hardware sector, its software sector needed comparatively less from the state, building instead on international networks and the efforts of individual agencies.

The authors provide a historically and theoretically rich account of the political forces shaping India’s economic rise. The paper not only compares distinct moments in Indian history but also draws parallels with other landmark cases, like South Korea’s 1980s industrial surge. Such a sector-based analysis could be fruitfully applied to understand why different industries succeed or lag in emerging economies. 

Different Sectors, Different Needs


In order to become competitive — both domestically and (especially) internationally — hardware manufacturers often need much from the state, what the authors call a “produce and protect regime.” This can include the construction of factories and the formation of state-owned industries (SOEs), as well as tariffs to reduce competition or labor laws that restrict union strikes. Perhaps most importantly, manufacturers need a state whose legislators and bureaucrats can coordinate with each other in response to market challenges. Such a regime is incompatible with excessive “red tape” or with the “capture” of regulators by narrow interest groups. Because customers tend to view manufactured goods as “substitutable” with each other, firms will face intense competition as regards price and quality.
 


 

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Fig. 2: Inter-agency coordination required for sectoral success

 

Fig. 2: Inter-agency coordination required for sectoral success.
 



The situation is very different for service providers, whose success depends on building strong relationships with customers. States are not essential to this process, even if their promotional efforts can be helpful. Coordination across government agencies is similarly less important, as just one agency could provide tax breaks or host promotional events that benefit service providers. Compared with manufacturing, customers tend to view services as less substitutable — they are more intangible and customizable, which renders competition less fierce. Understanding India’s computing history reveals that the state’s inability to meet hardware manufacturers’ needs severely constrained the sector’s growth. 

The History of Indian Computing


Although India inherited a convoluted bureaucracy from the British Raj, the future of its computing industry in the 1960s seemed promising: political elites in New Delhi supported a produce-and-protect regime, relevant agencies and SOEs were created, and foreign computing firms like IBM successfully operated in the country. 

Yet by the 1970s, some bureaucrats and union leaders feared that automation would threaten the federal government’s functioning and India’s employment levels, respectively. Strict controls in both the public and private sectors were thus adopted, for example, requiring trade unions — which took a strong anti-computer stance — to approve the introduction of computers in specific industries. The authors make special mention of India’s semiconductor industry. It arguably failed to develop due to lackluster government investment, the need for manufacturers to obtain multiple permits across agencies, decision makers ignoring recommendations from specialized panels, and so on.

Meanwhile, implementing protectionist policies proved challenging. For example, decisions to allow the importation of previously banned components required permission from multiple ministries and agencies. After India’s 1970s balance-of-payments crisis, international companies deemed inessential were forced to dilute their equity to 40% and take on an Indian partner. IBM then left the Indian market. At the same time, SOEs faced growing competition over government contracts and workers, owing to the growth of state-level SOEs.

The mid-1980s represented a partial turning point as Rajiv Gandhi became Prime Minister and liberalized the computing industry. Within weeks, Rajiv introduced a host of new policies and shifted the government’s focus from supporting public sector production to promoting private firms, which would no longer face manufacturing limits and would be eligible for duty exemptions. Changes to tariff rates and import limits would not require approval from multiple agencies. Meanwhile, international firms reengaged with Indian markets via the building of satellite links, facilitating cross-continental work, such as between Citibank employees in Mumbai and Santa Cruz.

However, this liberalizing period was undermined and partially reversed after 1989, when Rajiv’s Congress Party (INC) lost its legislative majority and public policy became considerably more fragmented. Anti-computerization forces, especially the powerful Indian trade unions, worked to stymie Rajiv’s reforms. Pro-market reformists were forced out of their positions in Indian bureaucracies. Rajiv was assassinated in 1991, after which Congress formed a minority government with computer advocate P. V. Narasimha Rao as PM. Yet all of this occurred at a delicate time, as India was at risk of defaulting and had almost completely exhausted its foreign exchange.

By the late 1990s, both the hardware and software sectors should have benefited from the rising global demand for computers, yet India’s history of poor state coordination hindered manufacturers. Meanwhile, software firms were able to take advantage of global opportunities given their comparatively limited needs from state actors and political networks — for example, helping European Union banks change their computer systems to Euros. Ultimately, the Indian state has powerfully shaped the fortunes of these different sectors.

*Research-in-Brief prepared by Adam Fefer.

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We are pleased to share the publication of a new volume, Cold War Refugees: Connected Histories of Displacement and Migration across Postcolonial Asia, edited by the Korea Program's Yumi Moon, associate professor in Stanford's Department of History.

The book, now available from Stanford University Press, revisits Cold War history by examining the identities, cultures, and agendas of the many refugees forced to flee their homes across East, Southeast, and South Asia due to the great power conflict between the US and the USSR. Moon's book draws on multilingual archival sources and presents these displaced peoples as historical actors in their own right, not mere subjects of government actions. Exploring the local, regional, and global contexts of displacement through five cases —Taiwan, Vietnam, Korea, Afghanistan, and Pakistan — this volume sheds new light on understudied aspects of Cold War history.

This book is an important new contribution to our understanding of population flows on the Korean Peninsula across decades.
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The book's chapters — written by Phi-Vân Nguyen, Dominic Meng-Hsuan Yang, Yumi Moon, Ijlal Muzaffar, Robert D. Crews, Sabauon Nasseri, and Aishwary Kumar — explore Vietnam's 1954 partition, refugees displaced from Zhejiang to Taiwan, North Korean refugees in South Korea from 1945–50, the Cold War legacy in Karachi, and Afghan refugees.

Purchase Cold War Refugees at www.sup.org and receive 20% off with the code MOON20.

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As part of its efforts to teach and train future leaders and policymakers, the Freeman Spogli Institute for International Studies sponsors four student-led initiatives that engage participants in international affairs and help develop their skills in foreign diplomacy. Through collaborations with universities abroad, FSI students have launched regionally-focused initiatives to build intellectual and cultural networks with scholars in other countries, gain leadership skills, and connect with a global cohort of like-minded students.

This year, students from the Stanford Japan Exchange Conference (SJEC), the Forum for American/Chinese Exchange at Stanford (FACES), and the Stanford Indo-Pak Dosti Forum (SIPDF) shared highlights of their respective programs. From classroom course design to annual summits and field trips, students collaborated with their peers in Japan and China, and promoted dialogue, mutual understanding, and cooperation to foster reconciliation between India and Pakistan. FSI offers several programs providing Stanford students with international opportunities to advance their personal, academic and professional objectives. Learn more on the FSI Student Programs website.
 

The Stanford Japan Exchange Conference

As members of the Stanford Japan Exchange Conference, Anais Sobrier and Jessie Kong hosted a week-long exchange program for visiting Japanese students. The Stanford students introduced their guests to campus life, the U.S. educational system, and local employers, while also learning about the visitors' political history, social structures, and cultural practices.

Jessie Kong: Every year, SJEC puts on a week-long, entirely student-run, exchange program for 20-25 visiting Japanese students from Keio, Doshisha, and Kyoto Universities. Through this programming, we strive to provide authentic insights into Stanford academics, extracurriculars, and lifestyle by having the Japanese students join our lives and develop bonding experiences. 

As one of the co-presidents of SJEC this year, my work has centered around coordinating the entire team of Stanford officers, delegating tasks between teams, communicating with and preparing the Japanese students, and facilitating activities during the conference.

Through leading SJEC this year, I have realized the importance of dedication and commitment when planning these activities. My previous years in SJEC leading the social team has also shown me how to plan events from start to finish in an efficient way that leverages the capabilities of everyone on the team while focusing on the experience for the Japanese students. I think being able to put the group's interest above my own was also a good skill I learned while in the co-president position.

Socially, I have been able to build connections both for myself and other Stanford students with the Japanese student community. Starting with SJEC, I was able to meet and take care of visiting Japanese students at Stanford, and this effort was reciprocated when I went to study abroad through the BOSP Kyoto program. Being able to feel the reciprocity of my efforts in SJEC only makes me more motivated to continue working in SJEC to create a good experience for more Japanese students who visit in the future.
 

The Forum for American-Chinese Exchange at Stanford

Yifei Cheng and Irene Zhang participated in organizing the annual summit for the Forum for American-Chinese Exchange at Stanford (FACES), facilitating dialogue and the exchange of geopolitical experiences between Chinese and American scholars. The students gained skills in logistics management, community building, and academic leadership by mentoring their peers in their research interests.

Yifei Cheng: The main event from our organization this year is the FACES annual summit that took place in January 2025. We invited 40 college students from Chinese and American universities to engage in dialogue about US-China relations on Stanford campus. As the president of FACES, I was involved in candidate selection and planning the summit schedule. I also took the initiative to organize the summit field trip at the Angel Island Immigration Facility. 

Through the lecture of Professor Gordon H. Chang on the persecution of Chinese scientists during the McCarthy Era, I learned about the repeated interlocks between politics and academia in the US, which has significant contemporary repercussions with the current administration's restrictions of student visas and immigration process. 

The FACES summit also enhanced my understanding of diplomacy on a personal level. This experience taught me that cultural exchange isn’t about reaching agreement—it’s about creating a shared space where different truths can coexist. I learned to listen across differences, become comfortable with discomfort, and see the value in ambiguity. These lessons have reshaped how I engage in conversations not only about geopolitics, but also about identity, equity, and belonging more broadly.

I gained concrete organizational skills with managing timelines, delegating tasks, and staying calm when things went wrong—like when the hotel rooming list gets wrong and messy. I also learned that leadership is less about control and more about creating the conditions for others to grow. I facilitated the daily reflection session during the summit. As the discussion facilitator, I found it rewarding to moderate discussions where sometimes disagreements arise. I think this is a valuable skill for my academic and professional development. 
 

The Stanford Indo-Pak Dosti Forum

Aimen Ejaz and Luv Jawahrani launched the new Stanford Indo-Pak Dosti Forum (SIPDF) this year and designed two courses to navigate the complexities of peacebuilding between India and Pakistan. From hosting distinguished diplomats and entrepreneurs to moderating student debates on potential diplomatic solutions to decades of conflict, the two undergraduate students cultivated a safe space for cross-generational dialogue. In the process, they also acquired hands-on experience in pedagogy, diplomacy, and leadership.

Aimen Ejaz and Luv Jawahrani: This year, in its inaugural term, the Stanford Indo-Pak Dosti Forum (SIPDF)achieved what many said was impossible: bringing together Indians and Pakistanis in the same room – voluntarily – twice a week.

In the fall, we launched INTNL REL 47SI: Bridging the Divide, a student-initiated course focused on the political and economic dimensions of India-Pakistan relations. The class brought together prominent individuals concerned about peace-building, ranging from former Indian and Pakistani ambassadors who’d been involved in negotiating peace to professors from the Stanford Graduate School of Business (GSB), to research fellows at the Hoover Institute and the Center for International Security and Cooperation (CISAC), and veteran journalists who have covered the subcontinent for decades.

In spring, we co-taught GLOBAL 47SI: Building Bridges—a course that spotlights cross-border entrepreneurship as a tool for soft diplomacy. We invited legendary South Asian entrepreneurs and venture capitalists from both sides of the border: Mamoon Hamid (Managing Director at Kleiner Perkins), Samir Kaul (Managing Director at Khosla Ventures), Amit Patel (Managing Director at Owl Ventures), Bilal Zuberi (Partner at Lux Capital), and Anand Swaminathan (Senior Partner at McKinsey), among others. The goal? To explore how venture-building, innovation, and chai-fueled resilience can outpace political gridlock.

Academically, co-leading our student-led initiative taught us more than any textbook ever could, mostly because we had to build the syllabus ourselves. And we didn’t just co-lead — we co-dreamed and co-hustled, getting the syllabi approved by multiple departments and cold-emailing, even chasing down, speakers from across the U.S.

In designing INTNL REL 47SI: Bridging the Divide, we dove headfirst into the complexities of India-Pakistan political and economic relations. But we didn’t stop at reading IR theory. We debated it with the very diplomats and policymakers who once shaped those theories in real time. Every week became a crash course in postcolonial statecraft, regional security, and the surprisingly human side of high diplomacy.

Then came GLOBAL 47SI: Building Bridges, where we shifted from conflict to collaboration, exploring how entrepreneurship can serve as a tool of soft power. Through case studies, guest lectures, and our own classroom debates, we began asking whether a startup pitch can accomplish  what politicians can't. What happens when innovation moves faster than diplomacy? And what does it mean when the biggest South Asian venture capitalist in the world funds a startup founded by someone from the "other" side?

More than anything, we learned how to turn theory into action. Whether it was teaching concepts like diaspora diplomacy or moderating discussions between venture capitalists and undergrads, we were constantly translating complex ideas into real-world conversations. We didn’t just learn. We taught, we built, and we questioned everything along the way.

Culturally and socially, our student-led initiative felt less like organizing a class and more like hosting weekly peace talks, with chai and biryani. We came in thinking we were building a curriculum; we ended up navigating generations of silence, suspicion, and identity.

We learned that Partition isn’t just a historical event–it’s a living memory passed down through stories and subconscious hesitation. It’s in the way some students avoid eye contact when the topic turns political, or how others lower their voices when mentioning where their family is really from. But we also learned that these barriers can soften when people feel safe enough to speak, and laugh, together.

We watched students from India and Pakistan, often meeting for the first time, begin to open up. Conversations that started stiffly turned into long debates, jokes, shared Desi Spotify playlists, and sometimes even plans to visit each other’s cities, if our countries ever allow it. We learned that vulnerability—especially in a region taught to fear it—is a radical act. And that our generation is more ready than we think to rewrite the script we inherited.

There were moments when we questioned whether this initiative was worth it. When we received backlash online for platforming certain voices. When a class discussion got tense and uncomfortable. When friends warned us that this was “too political,” “too idealistic,” “too risky.” And we didn’t always have the perfect response.

But leadership, we realized, isn’t about always being right. It’s about being rooted in a vision that peace isn’t naïve — it’s necessary. That bridging divides isn’t weakness—it’s the only strength that can outlast hate. And when things fell apart — when a high-profile speaker pulled out at the last minute, or a student pushed back hard in class — we didn’t pivot away from our mission. We dug deeper. We turned cancellations into teachable moments. We turned criticism into conversation. Most importantly, we learned to trust ourselves and to trust that our generation doesn’t have to inherit the silence, the suspicion, and the separation.

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