FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.
The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.
Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.
Stanford conference to explore indigenous rights in Latin America
The indigenous population in Latin America ranks among the highest in underdevelopment in the world, experiencing high levels of illiteracy, unemployment, poverty, disease, discrimination, violence and expropriation of their lands. In an effort to examine the common trends, actors, and challenges affecting this vulnerable community, the Program on Human Rights (PHR) at the Center on Democracy, Development and the Rule of Law (CDDRL) together with the Center for Latin American Studies is hosting a one-day conference on Tuesday, May 8 2012 at Stanford University to shed light on the important human rights issues indigenous populations face.
Alejandro Toledo, the former president of Peru and its first president of indigenous descent will deliver the opening address. Toledo was a visiting scholar at CDDRL from 2007-2009. The conference will bring together a diverse group of scholars to present research papers on a range of topics relating to indigenous communities in Latin America and the Caribbean, including: violence and security, education, the effect of climate change, health challenges, cultural survival, national and international property rights and political movements.
According to Helen Stacy, the director of the Program on Human Rights, “The goal of the conference is to create an integrated network of professionals that includes Stanford University students, faculty and researchers, who will advance and support continuous research on human rights issues affecting indigenous people in Latin America.”
The lunchtime keynote address will be delivered by the former first lady of Peru, Eliane Karp-Toledo, an anthropologist and economist who specializes in Andean indigenous cultures. Conference speakers include: Alexia Romero, a second year JD candidate at Stanford University, who will address the issue of indigenous property rights; Oliver Kaplan, a postdoctoral research associate at Princeton University, who will explore civil war violence in Columbia; Paul Kim, assistant dean and chief technology officer for Stanford’s School of Education, who will speak about the impact of mobile phone technology for indigenous people in Latin America; and Claire Mantini-Briggs, visiting lecturer at UC Berkeley’s Department of Anthropology, who will discuss inequalities in epidemiology and human rights.
The Center on Latin American Studies and the Program on Human Rights view this conference as the beginning of an ongoing research initiative to examine the state of indigenous rights.
The sessions begin at 9:00 am and will be held in the Bechtel Conference Center. They are free and open to the public. To view the complete program and RSVP to the conference, please click here.
China provides universal health insurance at a fraction of the cost
China’s demographic landscape is rapidly changing, and the government has responded by launching ambitious social and health service reforms to meet the changing needs of the country’s 1.3 billion people. This week, officials approved a five-year plan to develop a comprehensive nationwide social security network.
Karen Eggleston, the Asia Health Policy Program (AHPP) director and a Stanford Health Policy fellow, discusses the success of China’s health care reforms—including its recently established universal health care system—and the long road still ahead.
Why is the overall health and wellbeing of China’s population important globally?
There are many reasons why the health of China’s citizens matters within a larger global context. On the most basic level, China represents almost 20 percent of humanity. But it is also a major player in the world economy and it depends on having a healthy workforce, especially now that its population is aging more. The government’s ability to meet the needs of its underserved citizens contributes to a more productive and stable China, and works towards closing the huge gaps we see in human wellbeing across the world.
China also potentially offers a model for other developing countries, such as India, that may want to figure out how to make universal health coverage work at a tenth of the income of most of the countries that have put it into place before.
What are some of the biggest changes in China’s health care system since 1949?
One of the most significant changes is that China has achieved very basic universal health insurance coverage in a relatively short period of time.
Throughout the Mao period (1949–1978) there was a health care system linked to the centrally planned economy, which provided a basic level of coverage via government providers with a lot of regional variation. When economic reform came in 1980, large parts of the system—particularly financing for insurance—collapsed. The majority of China’s citizens were uninsured during the past few decades of very rapid social and economic development.
China’s overall population is changing quite dramatically, which means it has different health care needs, such as treating chronic disease and caring for an increasingly elderly population. The central government is trying to establish a system of accessible primary care—a concept that China’s barefoot doctors helped to pioneer but that fell into disarray—and health services that fit these new needs.
How does China’s basic health care system work? Are there segments of the population still not receiving adequate coverage and care?
China has had a system where people can select their own doctors. Patients usually want to go to clinics attached to the highest-reputation hospitals, but of course, when you are not insured you almost always by default go to where you can afford the care. “It is difficult to see the doctor, and it is expensive” has been the lament of patients in China, so an explicit goal of the health care reforms has been to address this.
The term “universal coverage” has different definitions. China initially put in place a form of insurance that only covers 20 or 30 percent of medical costs for the previously uninsured population, especially in rural areas. Benefits have expanded, but remain limited. As with the previous system, disparities in coverage still exist across the population. China not only has a huge population with huge economic differences, but within that there is a large migrant worker population. It is a challenge to figure out how to cover these citizens and how to provide them with access to better care. The government is quite aware there are segments of the population not receiving equal coverage, and it continues to strive to resolve the issue.
What are the greatest innovations in China’s health care system in recent years?
One of the most remarkable things China has achieved is really its new health insurance system. Even if the current coverage is not particularly generous it is nearly universal, and mechanisms are put in place each year to provide more generous coverage. China is also working on strengthening its primary care and population health services, infusing a huge sum of government money into these efforts. It is the only developing country of its per-capita income that has achieved such results so far.
Interestingly, a lot of people assume China achieved its universal coverage by mandate, while in fact the central government did so by subsidizing the cost for local governments and individuals. This reduces the burden, for example, on poorer rural governments and residents, and is one innovative way China is trying to eliminate the disparity in access to care.
Eggleston has recently published a working paper on China’s health care reforms since the Mao era on the AHPP website, as well as an article in the Milken Institute Review.
Gordon Liu, a Chinese government advisor on health care and the executive director of Peking University’s Health Economics and Management Institute, spoke at Stanford on May 29 on the future of China’s health care system.
Futurity: Contemporary Literature and the Quest for the Past
Bringing together postwar German, Israeli, and Anglo-American literature, Eshel traces a shared trajectory of futurity in world literature. He begins by examining German works of fiction and the debates they spurred over the future character of Germany’s public sphere. Turning to literary works by Jewish-Israeli writers as they revisit Israel’s political birth, he shows how these stories inspired a powerful reconsideration of Israel’s identity. Eshel then discusses post-1989 literature—from Ian McEwan’s Black Dogs to J. M. Coetzee’s Diary of a Bad Year—revealing how these books turn to events like World War II and the Iraq War not simply to make sense of the past but to contemplate the political and intellectual horizon that emerged after 1989. Bringing to light how reflections on the past create tools for the future, Futurity reminds us of the numerous possibilities literature holds for grappling with the challenges of both today and tomorrow.
Democracy after Democratization
Half a century since the adoption of democracy in South Korea, the Korean people's high hopes for popular governance have not been met. There is widespread skepticism about what Korea's implementation of democracy has brought to the nation and whether it will be able to respond effectively in the future to the demands of an evolving society and world. What accounts for the conservative complacency of Korea's democratic system? Why do democratic administrations in Korea seem so incompetent? Do political parties in Korea legitimately represent the voice of civil society in legislating and policymaking on issues with a direct impact on the freedom and welfare of the people?
Taking an issue-oriented approach, renowned Korean political scientist Jang-Jip Choi endeavors to answer such questions as he examines the origins, structures, and conflicts of conservative democracy in South Korea as well as democratization's impact on the state, economy, and civil society.
Desk, examination, or review copies can be requested through Stanford University Press.
The Korean Experience
Peacemaker
More than two decades after the cold war ended elsewhere, it continues undiminished on the Korean Peninsula. The division of the Korean nation into competing North and South Korean states and the destructive war that followed constitute one of the great, and still unresolved, tragedies of the twentieth century. Peacemaker is the memoir of Lim Dong-won, former South Korean unification minister and architect of Nobel Peace Prize winner Kim Dae-jung's Sunshine policy toward North Korea.
As both witness and participant, Lim traces the process of twenty years of diplomatic negotiations with North Korea, from the earliest rounds of inter-Korean talks through the historic inter-Korean summit of June 2000 and beyond. Peacemaker offers a fascinating inside look into the recent history of North-South Korea relations and provides important lessons for policymakers and citizens who seek to understand and resolve the tragic--and increasingly dangerous--situation on the Korean Peninsula.
Desk, examination, or review copies can be requested through Stanford University Press.
Twenty Years of Inter-Korean Relations and the North Korean Nuclear Issue
Conference on "History and Memory: Global and Local Dimensions"
Propelled by the need to develop new and more productive avenues of communication among scholars and policy-makers based in Europe, North America, and the Middle East, in 2010 the Europe Center at Stanford University’s Freeman Spogli Institute for International Studies and the Van Leer Jerusalem Institute agreed to launch the multi-year collaborative project titled "Debating History, Democracy, Development, and Education in Conflicted Societies." Our joint initiative aims to promote research and policy projects with partners in Europe, the U.S., and the Middle East.
Viewed in an international context, with a focus on Europe and the Middle East, this collaborative project investigates how societies debate internally and attempt to reconcile differences of historical interpretation and political positions. The first conference took place at the Van Leer Jerusalem Institute, and was dedicated to “Democracy in Adversity and Diversity” (May 18-19, 2011). Topics for the conference included democracy in comparative perspective, political reform, the notion and strategies of democracy promotion, regime transition, negotiating religion and democracy, immigration challenges, minorities and East-West relations, emergence or recovery of civil society, the role of non-governmental organizations in democratic societies, and human rights.
The next conference, at Stanford University May 17-18, 2012 aims to deepen our understanding of the interplay between history and memory. Given the extensive discussion of memory and history across a variety of disciplines in recent decades, we would like to take stock of our current understanding of the concepts of memory and history as they affect society, politics and culture. At the same time we wish to examine in what ways insights gained in the course of this cross-disciplinary and global discussion may be effective when considering the circumstances of the Middle East, especially the Israeli-Palestinian conflict. We are inviting new, innovative approaches to the study of memory and history as they affect different societies. We especially welcome contributions that engage the concepts of memory and history comparatively. Our goal is to advance beyond restating examples of conflicts between versions of history, and to seek new paths of research that may further the work in various cases, and also potentially offer guidance for engaging particular international and civil conflicts.
The questions that we seek to address at the conference include, among others:
- How do we understand the historians’ role and engagement in political and cultural conflicts about the past and present?
- What are the historians’ responsibilities in developing shared narratives about war, civil conflict, occupation, and genocide?
- How do we understand the relation between the work of professional historians and that of civic society organizations?
- How do we understand the roles and interplay of history and memory in efforts towards reconciliation?
- How should one think about the relative importance of historical commissions and truth commissions in “coming to terms with the past.”
- What is the relationship between the historian’s work on international and domestic conflict and that of judicial institutions?
- How do efforts in post-conflict situations to reach accurate assessments (“truth”) of the events meet the needs of healing social, ethnic, and/or religious wounds (“reconciliation”)?
- How do we understand the effectiveness, necessity, and/or legitimacy of remembering and forgetting in models of reconciliation?
- What are the consequences and meaning of actions of forgiveness, including the formal granting of amnesty? Do these actions conflict with the writing of history?
The conference committee consists of Norman Naimark (Core faculty member of The Europe Center at the Freeman Spogli Institute for International Studies and the Robert and Florence McDonnell Professor in East European Studies at Stanford), Yfaat Weiss (Director, The Franz Rosenzweig Minerva Research Center for German-Jewish Literature and Cultural History at Hebrew University of Jerusalem), Gabriel Motzkin (Director, The Van Leer Jerusalem Institute), and Amir Eshel (Director, The Europe Center and Edward Clark Crossett Professor of Humanistic Studies at Stanford).