In spring 2009, the Forum on Contemporary Europe (FCE) and the Division on Languages, Civilizations and Literatures (DLCL) delivered the first part of its multi-year research and public policy program on Contemporary History and the Future of Memory.  The program explored how communities that have undergone deep and violent political transformations try to confront their past.

Despite vast geographical, cultural and situational differences, the search for post-conflict justice and reconciliation has become a global phenomenon, resulting in many institutional and expressive responses. Some of these are literary and aesthetic explorations about guilt, commemoration and memorialization deployed for reconciliation and reinvention.  Others, especially in communities where victims and perpetrators live in close proximity, have led to trials, truth commissions, lustration, and institutional reform. This series illuminates these various approaches, seeking to foster new thinking and new strategies for communities seeking to move beyond atrocity.

Part 1: Contemporary History and the Future of Memory

In 2008-2009, this multi-year project on “History and Memory” at FCE and DLCL was launched with two high profile conference and speaker series: “Contemporary History and the Future of Memory” and “Austria and Central Europe Since 1989.”  For the first series on Contemporary History, the Forum, along with four co-sponsors (the Division of Literatures, Civilizations, and Languages, principal co-sponsor; the department of English; The Center for African Studies; Modern Thought and Literature; the Stanford Humanities Center), hosted internationally distinguished senior scholars to deliver lectures, student workshops, and the final symposium with Stanford faculty respondents.

Part 2: History, Memory and Reconciliation

In 2009-2010, we launch part 2 of this project by adding “Reconciliation” to our mission.  We are pleased to welcome the Human Rights Program at the Center on Democracy, Development, and the Rule of Law as co-sponsor of this series.  This series will examine scholarly and institutional efforts to create new national narratives that walk the fine line between before and after, memory and truth, compensation and reconciliation, justice and peace. Some work examines communities ravaged by colonialism and the great harm that colonial and post-colonial economic and social disparities cause.   The extent of external intervention creates discontinuities and dislocation, making it harder for people to claim an historical narrative that feels fully authentic.  Another response is to set up truth-seeking institutions such as truth commissions. Historical examples of truth commissions in South Africa, Peru, Chile, Argentina, Morocco inform more current initiatives in Canada, Cambodia, Colombia, Kenya, and the United States.  While this range of economic, social, political and legal modalities all seek to explain difficult pasts to present communities, it is not yet clear which approach yields greater truth, friendship, reconciliation and community healing.  The FCE series “History, Memory, and Reconciliation” will explore these issues.

The series will have its first event in February 2010. Multiple international scholars are invited.  Publications, speaker details, and pod and video casts will be accessible via the new FSI/FCE, DLCL, and Human Rights Program websites.

Series coordinators:

• Elisabeth Mudimbe-Boyi
• Helen Stacy
• Saikat Majumdar
• Roland Hsu

Each year, the World Economic Forum recognizes and acknowledges up to 200 outstanding young leaders from around the world for their professional accomplishments, commitment to society and potential to contribute to shaping the future of the world. For 2010, the Forum has selected 197 Young Global Leaders (YGLs) from 72 countries and all stakeholders of society (business, civil society, social entrepreneurs, politics and government, arts and culture, and opinion and media).

One honoree is Abebe Gellaw, CDDRL visiting scholar, who is recognized for his long standing work for freedom of expression, justice, democracy, and dignity in Ethiopia. He came to Stanford in 2009 as a Knight/Yahoo! International Fellow.

"I am not only thrilled but also humbled to be included in this year's YGL list of honorees," Gellaw remarked after the names of the honorees were announced, "I started mixing journalism and advocacy in 1993 as the government fired 42 respected professors from Addis Ababa University, where I was a student leader organizing protests against the misguided and destructive policies of the regime that has hijacked Ethiopia's hope for a democratic transition and decent future."

"The World Economic Forum is a true multistakeholder community of global decision-makers in which the Young Global Leaders represent the voice for the future and the hopes of the next generation. The diversity of the YGL community and its commitment to shaping a better future through action-oriented initiatives of public interest is even more important at a time when the world is in need of new energy to solve intractable challenges," said Klaus Schwab, Founder and Executive Chairman of the World Economic Forum.

The Young Global Leaders 2010 were chosen from a pool of almost 5,000 candidates by a selection committee, chaired by H.M. Queen Rania Al Abdullah of the Hashemite Kingdom of Jordan and comprised of eminent international media leaders including Steve Forbes, CEO of Forbes Media, James Murdoch, CEO of News Corporation (Europe and Asia), Arthur Sulzgerber, Chairman and Publisher of the New York Times, Tom Glocer, CEO of Thomson Reuters and Elizabeth Weymouth, Editor-at-Large and Special Diplomatic Correspondent of Newsweek.

The 2010 honourees will become part of the broader Forum of Young Global Leaders community that currently comprises 660 outstanding individuals. The YGLs convene at an annual summit - this year it will be in Dar es Salaam, Tanzania, 2-7 May 2010, the first time in Africa and the largest ever gathering of YGLs - as well as at Forum events and meetings throughout the year, according to a press release issued by the World Economic Forum.

Firoze Manji is founding Executive Director of Fahamu - Networks for Social Justice, a pan African organization with offices in Kenya, Senegal, South Africa and the UK.

Fahamu exists to support the development and growth of a powerful social justice movement in Africa. There are three core areas of activity:

Training: Fahamu aims to strengthen human rights organizations by providing training programs that include sufficient pre workshop preparation and post workshop follow-up to ensure substantive learning. Fahamu has created CD-ROM based training packages covering subjects from advocacy to financial management to gender violence and conflict.

News & Media: Pambazuka News is a weekly electronic newsletter providing commentary and analysis on issues of social justice across Africa, published in English, French and Portuguese. There are 26,000 subscribers and half a million unique visitors to the site. Content is also published on allafrica.com and it is widely used by mainstream media. Pambazuka was one of the first African organizations to use podcasts and videocasts.

Advocacy: Fahamu was heavily involved in efforts to persuade countries to sign up to the African Union's Rights of Women in Africa Protocol. The organization attracted a great deal of attention for its strategy of getting people to sign a petition via cell phones. Within 18 months it had persuaded the necessary 15 countries to ratify the Protocol.

Firoze shared a number of his insights from his experience using ICTs in these areas:

There remain real barriers to use of ICTs in Africa: Middle class Africans often have more than one cell phone each; penetration figures can therefore be misleading. The cost associated with text and especially voice services is prohibitive for many. While email is cheap, web surfing is expensive and due to low bandwidth, painfully slow. 

Paper formats are in some instances still the most useful: Feedback from students on Fahamu courses has shown consistent demand for paper resources. Students rarely have their own home computer or laptop and they may travel often; internet cafes can be unsafe environments for women alone. For these reasons, Fahamu continues to produce print resources. It also recently launched Pambazuka Press to promote African writers.  Books will be sold at cost to distributors in Africa and at commercial rates elsewhere.

Technology tools are a complement to, not substitute for real engagement: Analysis of the Rights of Women Protocol petition showed that less than 10% of signatures had come via cell phones. It was the political legwork of going through the protocol in person with each individual that made the real difference to the outcome. This confirms Firoze's view that tools such as cell phones cannot create social change where there is no existing real-world network for them to tap into. We need to be wary of fetishizing technology tools, attributing to them powers they simply cannot have.

Technology, Froze argues, tends to reflect and amplify existing social relations. So while ICTs can enable people to voice their own experience in a way that was not available to them before, they can just as easily serve to shore up existing power structures.