Abstract
Both cultural nationalism and democratic theory seek to legitimate political power by rendering it compatible with the freedom of those over whom it is exercised, i.e., by appeal to a notion of collective self-rule. Both doctrines thus advance a self-referential theory of political legitimacy: their principle of legitimation refers right back to the very persons over whom political power is to be exercised. Since self-referential theories base legitimation in a collective self, they must necessarily combine the question of legitimation with the question of boundaries. The problem is that it is impossible to solve both problems together once it is assumed that the collectivity in question is in principle bounded. Cultural nationalism claims that political power is legitimate insofar as it authentically expresses the nation's pre-political culture, but it cannot fix the nation's cultural boundaries pre-politically. Hence the collapse into ethnic nationalism. The democratic theory of bounded popular sovereignty claims that political power is legitimate insofar as it expresses the people's will, but cannot itself legitimate the pre-political boundaries of the people it presupposes. Hence the collapse into cultural nationalism. Only a theory of unbounded popular sovereignty avoids this collapse of demos into nation into ethnos, but such a theory departs radically from traditional theory. It abandons the notion of a pre-politically constituted "will of the people," supports the formation of global democratic forums, and challenges the legitimacy of unilaterally controlled political boundaries.

Arash Abizadeh is associate professor in the Department of Political Science and associate member of the Department of Philosophy, McGill University, and specializes in contemporary political theory and the history of political philosophy. His research focuses on democratic theory and questions of identity, nationalism, and cosmopolitanism; immigration and border control; and seventeenth- and eighteenth-century philosophy, particularly Hobbes and Rousseau. He is currently finishing a book titled The Oscillations of Thomas Hobbes: Between Insight and the Will.

This lecture on Thursday, April 28 will follow two workshops, one on Monday, April 25 from 5:30 to 7:30 PM and one on Wednesday, April 27 from 5:00 PM to 7:00 PM. Both workshops will take place in Bldg. 260, room 252 (German Studies library). No RSVP is necessary.

About the Lecture:
Since the publication of his Critique of Cynical Reason (German original, 1983; English translation, 1988), Peter Sloterdijk has produced a philosophical body of work – and invented a new shape for the role of the public intellectual – that have given him a unique (perhaps even unprecedented) resonance in German culture. Bringing together, in an epistemologically innovative and always provocative way, discourses and impulses from traditions mainly going back to Nietzsche and Heidegger, Sloterdijk has become one of the most influential and insightful analysts of present-day western culture in its global context. His language and style have opened up surprising convergences between philosophy and literature. Both the content and the forms of his work have made thinkable a productive transformation of the Humanities and Arts inside and outside of the university.

In two workshops and a concluding lecture on the topic “Latency and Explicitness: Towards the Transformation of Metaphysics into General Immunology,” Peter Sloterdijk will address a topic that has been dealt with in several Stanford seminars and workshops over the past year.

George Packer is a staff writer for The New Yorker and the author, most recently, of The Assassins' Gate: America in Iraq. That book, which traced America's entry into the Iraq war and the subsequent troubled occupation, won the Overseas Press Club's 2005 Cornelius Ryan Award and the Helen Bernstein Book Award of the New York Public Library, was a finalist for the 2005 Pulitzer Prize, and was named by The New York Times as one of the ten best books of the 2005.

Betrayed
"In early 2007, George Packer published an article in The New Yorker about Iraqi interpreters who jeopardized their lives on behalf of the Americans in Iraq, with little or no U.S. protection or security. The article drew national attention to the humanitarian crisis and moral scandal. Betrayed, based on Mr. Packer's interviews in Baghdad, tells the story of three young Iraqis - two men and one woman - motivated to risk everything by America's promise of freedom. Betrayed explores the complex relationships among the Iraqis themselves, and with their American supervisor, struggling to find purpose while a country collapses around them." (coultureproject.org, where Betrayed had it's world premiere in January 2008.)

The play is directed by Rush Rehm, an actor, director, and professor of drama and of classics who publishes in the areas of Greek tragedy and contemporary politics. Along with courses on ancient theater and culture, he teaches courses on contemporary politics, the media, and U.S. imperialism. Rehm also directs and acts professionally, serving as Artistic Director of Stanford Summer Theater (SST). An activist in the peace and justice movements, Rehm is involved in anti-war and anti-imperialist actions, and in solidarity campaigns with Palestine, Cuba, East Timor, and Central America.

On Thursday, May 19, Packer will be in conversation with Tobias Wolff (English, Stanford) and Debra Satz (Philosophy, Stanford).

For more information, please visit the Stanford Ethics and War Series website

5:00 pm: Reception
6:00 PM: Screening of “Coffee Futures” (2009, 22 minutes), followed by a discussion with:

• Zeynep Gursel
  (Department of Anthropology, University of Michigan- Ann Arbor; Director & Co-producer of “Coffee Futures”)
• Hakan Tekin
  (Consul General of the Republic of Turkey in Los Angeles)
• Cihan Tugal
  (Department of Sociology, University of California- Berkeley)

Panelists will focus on political, historical and cultural issues surrounding Turkey’s accession to the European Union.

Coffee Futures (2009, 22 minutes) weaves together the Turkish custom of coffee fortune-telling with Turkey’s attempt to join the European Union since 1959, revealing the textures of a society whose fate has long been nationally and internationally debated often in relation to Europeanness. It aims to encourage a dialogue born from openness, and explores what kind of a place one wants Europe to be in the future.  Coffee Futures received 2009 Special Jury Award for Originality from EurActiv Fondation. In 2010,  it received Best Documentary Short Award in MiradasDoc Festival, Audience Award in !f Istanbul International Independent Film Festival, and Audience Award in Ann Arbor Film Festival. For more information, please visit http://www.neysehalimfilm.com/

Zeynep Gursel is Assistant Professor of Anthropology at the University of Michigan- Ann Arbor, and director & co-producer of “Coffee Futures.” She received her Ph.D. in Anthropology from the University of California-Berkeley. Her research focuses on how things become imagineable both for individuals and groups, and how forms in which the past and today are narrated are shaped by, and in turn shape, expectations of the future. She was introduced to the documentary world when she worked on Damming the Euphrates(Paxton Winters, 2001) in Southeast Turkey. She is currently completing a book manuscript, Image Brokers,  on the culture of the international photojournalism industry. 
 
Hakan Tekin is Consul General of the Republic of Turkey in Los Angeles. He received his B.A.in International Relations from Ankara University in 1989 and joined the Ministry of Foreign Affairs of the Republic of Turkey in 1990. He served in Abu Dhabi (United Arab Emirates) and Sofia (Bulgaria), attended the NATO Defense College Senior Course in Rome, and worked at the Permanent Mission of Turkey to the United Nations in New York. He assumed his post in Los Angeles as Consul General in April 2007.

Cihan Tugal is Associate Professor of Sociology at the University of California- Berkeley. He received his Ph.D. in Sociology from the University of Michigan- Ann Arbor. His research focuses on the role of religion in political projects and how the interaction between religion and politics shapes everyday life, urban space, class relations, and national identity. His book Passive Revolution: Absorbing the Islamic Challenge to Capitalism was published in 2009 by Stanford University Press. His works also appeared in Economy and Society, Theory and Society, Sociological Theory, the New Left Review, the Sociological Quarterly, and edited volumes.

Co-sponsored by the Mediterranean Studies Forum, The Europe Center, The Abbasi Program in Islamic Studies, Turkish Student Association,  Ford Dorsey Program in International Policy Studies.