Why in the last ten years an increasing number of ethnic Germans have converted to Islam in Salafi mosques or, after converting elsewhere, have chosen to attend these famously conservative houses of worship? Most scholars explain the spread of Salafism in Europe primarily as a social protest engaged in by second- and third-generation immigrant Muslims who feel marginalized from mainstream society. This article argues instead that Salafism can best be understood as a fundamentalist religious movement which satisfies individuals’ spiritual, psychological, and sociological needs. It is not so different from other fundamentalisms, particularly in the attraction it holds for converts. Among the most attractive aspects for newcomers is Salafism’s anti-culturalist and anti-traditionalist bent, which allows ethnic Germans to move past their racialized assumptions about Muslims and embrace Islam without necessarily embracing immigrant Muslims. Unlike the great majority of mosques in Germany, which function as ethnic and national community centers, Salafi mosques create unique settings where piety— rather than ethnicity— defines belonging.

Esra Özyürek, is Associate Professor of Anthropology at the University of California – San Diego. She received her Ph.D. from the University of Michigan. Her work focuses on how politics, religion, and social memory shape and transform each other in contemporary Turkey and Germany. Her earlier work, Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey (Duke Univ. Press, 2006), focused on the transformation of state secularism as Turkey moved from from the top-down modernization project of the 1930s to market based modernization in the 1990s. Currently she is undertaking a comparative ethnographic study of conversion to religious minorities, namely converts to Islam in Germany and to Christianity in Turkey. 

Co-sponsored by The Abbasi Program in Islamic Studies.

Workshop papers are available to Stanford affiliates upon request by email to  abbasiprogram@stanford.edu.

Workshop papers are available to Stanford affiliates upon request by email to khaley@stanford.edu.

Abstract: This paper examines the contemporary Islamic revival in France, focusing on the emergence of a distinctive Muslim French identity and concomitant political imagination. Asserting their right to be piously and visibly Muslim in the public sphere, Muslim French revivalists reconfigure the relationship between Frenchness and Muslimness. In so doing, they imagine new ways of organizing the national polity, envisioning a novel relationship between minority ‘difference’ and citizenship that refuses to constrain Muslimness to the space of alterity.

Mayanthi Fernando is Assistant Professor of Anthropology at the University of California-Santa Cruz. She received her B.A. from Harvard University, and her M.A. and Ph.D. from the University of Chicago. Her research interests include anthropology of Islam, politics and secularism, modernity and difference, postcolonial Britain and France, anthropology of freedom, anthropology of Western Europe, and multiculturalism. She is currently working on a book manuscript tentatively titled On The Muslim Question: Anxieties of the Secular Republic, which analyzes the forms of subjectivity, religiosity, and political community constituted by Muslim French revivalists, the legal, political, and institutional practices that comprise laïcité, and the ways in which these practices constrain pious Muslims, who are often caught in the structural and discursive tensions endemic to laïcité. Among her publications are “Reconfiguring Freedom: Muslim Piety and the Limits of Secular Law and Public Discourse in France” (2010), “Exceptional Citizens: Secular Muslim Women and the Politics of Difference in France” (2009), and “The Republic’s ‘Second Religion’: Recognizing Islam in France” (2005).

Co-sponsored by the Abbasi Program in Islamic Studies

PLEASE NOTE VENUE CHANGE

In association with the annual Shorenstein Journalism Award for Asia, conferred this year on China's pioneering Caixin Media group, this panel will look at the current state and the future of the Chinese media. The Chinese state continues to play a powerful role in controlling the media and the free flow of information to the Chinese people. But China's media is undergoing rapid change, from the growing role of social media to the proliferation of new publications, some of which, like Caixin, are challenging the boundaries of state control. Which will win in China's changing media landscape—the forces of the market, state censorship, or quality journalism?

PANELISTS

Hu Shuli, editor-­in-chief of Caixin Media, and dean of the School of Communications and Design at Sun Yat-sen University, has a distinguished career that spans both print and broadcast journalism. Hu is a former Stanford Knight Journalism Fellow (1994) and a recipient of the Louis Lyons Award for Conscience and Integrity in Journalism (2007). She is frequently named on annual Who’s Who lists by publications such as Foreign Policy and Time Magazine.

Wang Shuo, managing editor of Caixin Media, was ranked among China’s top 10 young editors in 2011. He is a former international editor for People’s Daily, a Chinese government-run newspaper published nationally. Recognized as one of the brightest rising stars in his field, Wang was named as a Young Leader in 2007 and 2008 by the Boao Forum for Asia, and as a media leader by the World Economic Forum. He has led the investigative journalism teams at Caixin.

Orville Schell is the Arthur Ross Director at the Asia Society Center on U.S.-China Relations, and is also a former jury member for the Pulitzer Prize for International Reporting. He has written extensively on China, and was awarded the 1997 George Peabody Award for producing the groundbreaking documentary the Gate of Heavenly Peace. He received the Shorenstein Journalism Award in 2003.

Hu Ben, a journalist with Southern Weekend, is the current Lyle and Corrine Nelson International Knight Fellow at Stanford. He started his journalism career in 2005, when he joined a writer's network blogging about international affairs not covered by official media. At Southern Weekend, he has written about how Chinese government works, how public policies are made, and how information flows inside the government.

Daniel Sneider serves as the associate director for research at Shorenstein APARC and also as a research associate with the prestigious National Asia Research Program. He frequently contributes articles to publications such as Foreign Policy, Asia Policy, and Slate and had three decades of experience as a foreign correspondent and editor for publications including the Christian Science Monitor and the San Jose Mercury News. 

ABOUT THE AWARD

The Shorenstein Journalism Award was launched in 2002 to recognize the contributions of Western journalists in deepening our understanding of Asia. In 2011, the recipients of the award have been broadened to encompass Asian journalists who are at the forefront of the battle for press freedom in Asia and who have played a key role in constructing a new role for the media, including the growth of social media and Internet-based journalism. The award will also identify those Asian journalists who, from that side of the Pacific Ocean, have aided the growth of mutual understanding between Asia and the United States.

Carrying a cash prize of $10,000, the award was named after Walter H. Shorenstein, the philanthropist, activist, and businessman who endowed two institutions that are focused respectively on Asia and on the press: Shorenstein APARC in the Freeman Spogli Institute at Stanford University, and the Joan Shorenstein Center on the Press, Politics, and Public Policy in the Kennedy School of Government at Harvard University.

Read the 2011 Shorenstein Journalism Award press release for more details about Caixin and about the history of the award.

Co-sponsored by Clayman Institute for Gender Research, McCoy Family Center for Ethics in Society, Philanthropy & Civil Society, and the Social Entrepreneurship Program (CDDRL).

Come to EAST House for another installment of the 5-part Women, War & Peace series! Join us for a screening of Peace Unveiled, a captivating story of how three women in Afghanistan are risking their lives to ensure women's rights amidst peace negotiations with the Taliban.

 Directly after the screening, stay for an engaging conversation with Kavita Ramdas, former President and CEO of the Global Fund for Women, and Professor Christine Min Wotipka from the Stanford School of Education.  

Learn more about Peace Unveiled.

When: Thursday October 27, 7:00-9:00 PM

Where: Education and Society Theme House (EAST)

RSVP at east.stanford.edu