Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

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When Galileo’s telescope arrived in Madrid in 1610, it not only changed the course of local science, but also became a pivotal image in the critique of contemporary society once it was incorporated into the lexicon of satires, emblems, sonnets, and allegorical dreams as anteojo de larga vista.  The passages analyzed in this talk help us see its rich presence in Spain, forcing us to rethink the artificial gap between scientific discourse and literary creation.

This seminar is part of The Europe Center's Iberian Studies Program seminar series.

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Room 252 (German Studies Library)

Enrique García Santo Tomás Professor of Spanish at the University of Michigan and Senior Fellow Speaker Michigan Society of Fellows
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616 Serra Street
Stanford, CA 94305

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Visiting Scholar, The Europe Center
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Lukas Kaelin is postdoctoral research fellow at the Institute for Ethics and Law in Medicine at the University of Vienna. He has been Visiting Professor at Philosophy Department at the Ateneo de Manila University from 2006-2008. His primary research interest entitled "Redefining the Public Sphere" lies in the current transformation and manifold contentions of the public sphere in view of the rapid media development, the shortcomings of the liberal concept of the public sphere and shifts of the public/private differentiation.

Recent publications include the monograph “Strong Family, Weak State. Hegel’s Political Philosophy and the Filipino Family" (Ateneo de Manila University Press, 2012), and two forthcoming edited volumes on medical ethics: “The Conception of the Human Person in Medicine. Exploring the Boundaries between Traditional Chinese and Western Medicine” (Verlag Ӧsterreich, 2013) and “Wieviel Deutsch braucht man, um gesund zu sein? Migration, Übersetzung und Gesundheit” (Verlag Ӧsterreich, 2013).

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Ajay Verghese
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In the north Indian state of Rajasthan there are two neighboring districts named Jaipur and Ajmer, and if you traveled by bus from one to the other you would notice almost no difference between them. People in both cities speak the same language, have the same culture, and work in the same kinds of jobs. The demography of both regions is also extremely similar – both areas have roughly the same percentage of Hindus and Muslims, and members of high castes and low castes. Yet both of these cities responded very differently to a pair of events that occurred in the last several decades in India. 

In 1992 a mob of Hindu nationalists destroyed the Babri Mosque in the Indian city of Ayodhya. For years the Babri Mosque had attracted the ire of militant Hindu extremists, who believed that it had been built by Muslim invaders on the site of an ancient Hindu temple. The destruction of the mosque triggered massive Hindu-Muslim riots throughout India. In Jaipur, huge riots gripped the city and led to several deaths. In Ajmer, however, not a single individual was killed in religious rioting.

Flash forward a decade and a half. In 2008 the two cities became sites of another controversy, this time when huge clashes broke out over the Indian government's policy on reservations. In India, members of low castes and indigenous tribal groups are guaranteed a special number of reserved spots in higher education and government jobs, and controversy over the specific allotment in 2008 led to major protests in Rajasthan. This time, however, Ajmer was the city embroiled in serious violence whereas Jaipur remained peaceful.

In short: in Jaipur people fight over religion, and in Ajmer people fight over caste and tribal identities.

All individuals have multiple ethnic identities, and can presumably adopt different identities within different contexts. As the British historian Eric Hobsbawm once put it, someone named Mr. Patel could be an “Indian, a British citizen, a Hindu, a Gujarati-speaker, an ex-colonist from Kenya, [or] a member of a specific caste or kin-group...” Why is it, then, that people in Jaipur fight over religion whereas people in Ajmer fight about castes and tribes? Why do people choose one identity over another?

My research argues that the key factor driving patterns of ethnic conflict is history. The main reason why religion forms the foundation of ethnic conflict in Jaipur is because the state was controlled by a Hindu dynasty that brutally repressed Muslims. In Ajmer, on the other hand, British administrators who discriminated against low castes and tribal groups controlled the state. In Jaipur, this created religion as the main mode of ethnic identification, and everyone in the city today knows that religious identities are paramount. Right next door in Ajmer, however, a person's caste and tribal identity became salient, and everyone there today understands this fact. Historical legacies drive ethnic identification and, by extension, ethnic conflict.    

Determining why we see specific patterns of ethnic conflict is more than merely an academic exercise. First, not all forms of ethnic conflict are equal. In fact, there is a lot of evidence that conflict about language, for example, tends to be non-violent, but conflict about religion very often descends into bloodshed. Second, states have some ability to manipulate ethnic identity, so some policymakers are in the unfortunate position of having to actually prefer one kind of ethnic conflict to another. In India, any politician would prefer linguistic conflict because it will only lead to protests – but religious conflict will likely lead to rioting.

These facts should give pause to policymakers seeking to end ethnic bloodshed in any country around the world. Most major studies of ethnicity today assume that ethnic identities are fluid, constantly shifting, and easy to change. In many cases this may be true, but making this assumption with regards to conflict may end up being dangerous. Historical legacies in India have deeply embedded patterns of ethnic conflict in different regions. Those who wish to stop ethnic violence must first understand the history that lies behind it.


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Ajay Verghese, a Shorenstein Postdoctoral Fellow, joins the Walter H. Shorenstein Asia-Pacific Research Center during the 2012–13 academic year from The George Washington University, where he received his PhD in political science in August 2012. His research interests are broadly centered on ethnicity, conflict, and South Asia.

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Jaipur NEWSFEED
A vista view of Jaipur, which is demographically similar to Ajmer, a neighboring district. The different ways ethnic conflict have played out are rooted in the history of each locale, says Ajay Verghese. | Flickr user NeonMan
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Francis Fukuyama, has written widely on issues relating to democratization and international political economy.  His most recent book, The Origins of Political Order, was published in April 2011. He is a resident in FSI’s Center on Democracy, Development and the Rule of Law at Stanford University, a senior fellow at the Johns Hopkins SAIS Foreign Policy Institute, and a non-resident fellow at the Carnegie Endowment for International Peace. 

Tu Weiming, has been instrumental in developing discourses on dialogue among civilizations, Cultural China, reflection on the Enlightenment mentality of the modern West, and multiple modernities.  He is currently studying the modern transformation of Confucian humanism in East Asia and tapping its spiritual resources for human flourishing in the global community.  He is a Fellow of the American Academy of Arts and Sciences (AAAS), and a Member of the International Philosophical Society (IIP).     

Sponsored by Stanford Confucius Institute, Beijing Forum, Institute for Advanced Humanistic Studies, Peking University

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Encina Hall, C148
616 Jane Stanford Way
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Olivier Nomellini Senior Fellow at the Freeman Spogli Institute for International Studies
Director of the Ford Dorsey Master's in International Policy
Research Affiliate at The Europe Center
Professor by Courtesy, Department of Political Science
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Francis Fukuyama is the Olivier Nomellini Senior Fellow at Stanford University's Freeman Spogli Institute for International Studies (FSI), and a faculty member of FSI's Center on Democracy, Development and the Rule of Law (CDDRL). He is also Director of Stanford's Ford Dorsey Master's in International Policy, and a professor (by courtesy) of Political Science.

Dr. Fukuyama has written widely on issues in development and international politics. His 1992 book, The End of History and the Last Man, has appeared in over twenty foreign editions. His book In the Realm of the Last Man: A Memoir will be published in fall 2026.

Francis Fukuyama received his B.A. from Cornell University in classics, and his Ph.D. from Harvard in Political Science. He was a member of the Political Science Department of the RAND Corporation, and of the Policy Planning Staff of the US Department of State. From 1996-2000 he was Omer L. and Nancy Hirst Professor of Public Policy at the School of Public Policy at George Mason University, and from 2001-2010 he was Bernard L. Schwartz Professor of International Political Economy at the Paul H. Nitze School of Advanced International Studies, Johns Hopkins University. He served as a member of the President’s Council on Bioethics from 2001-2004. He is editor-in-chief of American Purpose, an online journal.

Dr. Fukuyama holds honorary doctorates from Connecticut College, Doane College, Doshisha University (Japan), Kansai University (Japan), Aarhus University (Denmark), the Pardee Rand Graduate School, and Adam Mickiewicz University (Poland). He is a non-resident fellow at the Carnegie Endowment for International Peace. He is a member of the Board of Trustees of the Rand Corporation, the Board of Trustees of Freedom House, and the Board of the Volcker Alliance. He is a fellow of the National Academy for Public Administration, a member of the American Political Science Association, and of the Council on Foreign Relations. He is married to Laura Holmgren and has three children.

(October 2025)

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Francis Fukuyama Olivier Nomellini Senior Fellow at CDDR Speaker Stanford University
Tu Weiming Professor Host Harvard University, Peking University
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Processes of democratic transition in today’s Arab world carry with them both challenges and opportunities for minorities. While emerging social and political spaces may offer minorities better opportunities for political participation and social inclusion, minority rights are not always given enough importance in current processes of democratic transition, as is the case in Egypt. Furthermore, in places undergoing conflict, like Syria, threats facing minorities as a result of escalating sectarianism undermine prospects of democratic transition and reconciliation. The aim of this workshop is to help further understand how the political participation and social inclusion of minorities during Arab democratic transitions can be strengthened, with invited speakers covering cautionary tales offered by the Lebanese and Iraqi experiences, and the current challenges faced in Egypt and Syria.

 

Workshop program:
 

1:00pm-1:15pm: Introduction

1:15pm-2:45pm: Panel 1, Lessons from Lebanon and Iraq, featuring Firas Maksad (Lebanon Renaissance Foundation), Marina Ottaway (Woodrow Wilson Center), and Omar Shakir (Stanford University). Chair: Lina Khatib (Stanford University)

2:45pm-3:00pm Break

3:00pm-4:30pm: Panel 2, Focus on Egypt and Syria, featuring Joel Beinin (Stanford University), Laure Guirguis (University of Montreal), and Laila Alodaat (Syria Justice and Accountability Center). Chair: Jawad Nabulsi (Nebny Foundation, Egypt)

4:30pm-5:00pm General Discussion

 

 

The workshop is co-sponsored by the Stanford Initiative for Religious and Ethnic Understanding and Coexistence, supported by the President's Fund, the Center for the Comparative Study of Race and Ethnicity, the Religious Studies Department, and the Taube Center for Jewish Studies.

Oksenberg Conference Room

Lina Khatib Host
Joel Beinin Professor of History Speaker Stanford University
Laila Alodaat Human Rights Lawyer Speaker Syria Justice and Accountability Centre
Laure Guirguis Postdoctoral Fellow Speaker University of Montreal
Marina Ottaway Senior Scholar Speaker Woodrow Wilson Center
Omar Shakir Speaker Stanford University
Firas Maksad Speaker Lebanon Renaissance Foundation
Jawad Nabulsi Founder Speaker Nebny Foundation
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Christian Bayer Tygesen
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The Afghan National Police (ANP) is critical to Afghanistan’s ability to shoulder the security burden increasingly thrust upon them as the international military presence draws down. For Afghanistan to stay on an even keel and advance and sustain overall stability, the ANP, alongside the Afghan military, must be marginally better than the armed non-state groups that threaten the current political order. But the ANP is very ineffective, hamstrung by widespread corruption, attrition, illiteracy and public distrust. Progress is being made, albeit slow and uneven, but this is unlikely to significantly alter the bottom line by 2014, when the international military combat mission in Afghanistan formally draws to a close.

Training the ANP has been the centerpiece of the EUs engagement in Afghanistan since 2007. What began as a German-led police training mission in 2002 became an EU-led mission in February 2007, christened EUPOL. The German effort was found wanting or, in the words of then-SACEUR James Jones, “very disappointing”. Today, after six years, the conventional wisdom of EUPOL and its results generally echo Jones’ verdict. This will undoubtedly cloud the EUs legacy in Afghanistan. But the conventions should not overshadow EUPOLs strengths, for herein lies a lesson can be leveraged in future statebuilding missions.

The EU was widely seen as the ideal candidate to lead the police training mission in February 2007. The EU had extensive experience and expertise from police training missions in Bosnia, Kosovo, Georgia and elsewhere. In European capitals many saw the mission as an excellent opportunity to demonstrate the EUs capabilities in a war that still enjoyed broad public support in most European countries. Finally, there were few serious alternatives to the EU. President Bush had recently announced a military surge in Iraq to enable a dramatic shift in strategy, effectively rendering a larger US role in Afghanistan unfeasible at that time.

As stipulated and adopted by the European Council, EUPOLs mandate was ambitious in scope – although also somewhat ambiguous – explicitly emphasizing the need to link the mission of training the Afghan National Police to a broader undertaking of strengthening rule of law in Afghanistan. Since its inception, however, EUPOL has severely struggled to fulfill this ambition. It hit the ground stumbling, not running. The means were never commensurate to the ends. Results were meager. In recognition of the ill state of the Afghan police and army, and their centrality to Afghanistan’s future and a viable international withdrawal,  the US led a push in late 2009 to form the NATO Training Mission-Afghanistan (NTM-A). Eventually it came to dominate the entire training effort and symbolize the ineffectiveness of the EUs parallel effort.

What when wrong? EUPOL has suffered from ineffective leadership, dysfunctional internal procedures and political and bureaucratic in-fighting since 2007. The first EUPOL-chief resigned after just three months at the helm. Since then, the quality of leadership has varied greatly, but regardless of the person, they have all been hampered by consecutive battles to secure and retain institutional autonomy. This was a fight on several fronts. In Brussels, a strong EU bureaucracy and the contributing member states were reluctant to delegate authority. In Kabul, the EUPOL-chief had a rocky relationship with the EU Special Envoy, who, acting on behalf of the EU, would insist on being the EUPOL-chiefs in-country principal. This was ostensibly a cause of the first EUPOL-chief’s quick resignation. Even withinEUPOL infighting was common. Seconded staff had national agendas, methods and interests specific to their preferences and domestic political context. This further weakened the EUPOL-chiefs authority as well as EUPOLs autonomy and decision-making process.

Moreover, EUPOL has been dramatically and consistently under-staffed since 2007. The mission never had sufficient means at its disposal to achieve its objectives. EUPOL was planned to have 400 police trainers, but for most of its existence the mission has hovered between 200 and 300 trainers. Even if the staffing threshold had been met, it would still have been incommensurate with the task at hand. It paled in comparison to the thousands of trainers NTM-A devoted to build the Afghan national security forces since 2009. This severely limited EUPOLs capacity to drive the ANP forward. Leaving quality aside for now, the output was simply too slow and too little.

EUPOLs mandate also was also constrained by restrictive and risk-averse caveats, preventing it from taking on roles in unstable areas such as in the South and Southeast, where a concerted EU training and advisory mission could have made a difference to the counterinsurgency campaign. Instead, EUPOL operated in relatively secure areas on the outskirts of Kabul and in Bamiyan province in central Afghanistan. That EUPOL could only operate in on the war’s periphery is a stark reminder of the limits of the EUs footprint and impact. Moreover, to the dismay of its critics in Kabul, EUPOL trainers were allowed to drink alcohol, were often not allowed to work on weekends, and had considerably more time off than their international counterparts at NTM-A and elsewhere. Tellingly, in the international community in Kabul – an environment were scathing sarcasm admittedly is a common refuge – EUPOL was an easy and popular target.

Much can and should be learned from these mistakes and shortcomings before the EU takes on a similar task. But given the politics and mechanisms of the EU, it is highly unlikely that these issues will ever be sufficiently resolved. Future EU police training missions will also suffer from lack of delegated discretion, in-fighting across national staff, limited resources and restrictive caveats. Instead, it its worthwhile to consider the strengths of EUPOL in order to gain a realistic understanding of how and for what specific objectives the EU can make a serious contribution to future, similar missions. EUPOLs flaws should not lead to a neglect of its special assets that, if leveraged with a narrow mandate, could make a valuable impact.

One of EUPOLs unparalleled strengths in Afghanistan was that its training effort was conducted by active policemen and –women with a wealth of professional experience from home and in post-conflict settings. This is in stark contrast to NTM-As effort, which is predominantly led by military personnel and contractors. The lack of civilian police trainers has reinforced the ANPs heavily militarized nature. The training, mindset and operational activities of the ANP is more green than blue. This is a significant obstacle to the ANPs long-term normalization from a war-fighting force advancing stability to a constabulary force advancing the rule of law. Most of the ANP today lack the skills to perform even the most basic police functions beyond preventing and deterring malign actors by the use or threat of force. Officers trained by EUPOL at the ANP Staff College near Kabul are educated and socialized as a truly blue police force. As the ANPs future leaders, they have the capacity to act as agents of reform (though it is unclear if they have the incentives to do so). 

In Bamiyan province EUPOLs training effort has had a tangible impact, providing a visible benefit for the local population in that their police units are more effective and trusted. Being heavily dominated by the ethnic Hazara minority – the minority most exposed to repression under the Taliban’s brutal rule – the insurgency will likely never attain a strong foothold in the province. Nevertheless, EUPOLs effort may have hardened the security against pressures from criminal networks and potential spill-over effects from less stable neighboring provinces. Moreover, while Bamiyan is relatively unimportant to the outcome of the counterinsurgency effort, EUPOLs presence there has somewhat counteracted what many Afghans point to as a morally hazardous incentive structure inherent in the international community’s strategy: the logic of counterinsurgency prevails upon ISAF countries to devote the lion’s share of their development resources in areas that are contested by insurgents in order to shore up fragile security gains. To many Afghans outside these unstable areas – such as in the orderly Bamiyan province – ISAF is essentially rewarding bad behavior.

The story of EUPOL is a testament to the limits of the EUs capacity to shoulder large, strategic burdens in the “hard” end of the spectrum of counterinsurgency tasks. EUPOL was never designed, resourced or able to build a sufficiently effective ANP – at least by 2014. Its results have fallen dramatically behind the goal envisioned when the EU took on the responsibility in 2007. As such, EUPOL will cast a cloud over the EUs legacy in Afghanistan. It has not been a success. But the silver lining sheds light on an important lesson: The EUs capacity to produce a high-quality, although incremental, training output is an asset that should not be forgone in future missions. In nascent security institutions, where professionalism is weak and internal cohesion low, effective leaders can make a truly decisive difference. Well-trained leaders have an amplifier effect. They can prove the difference between an ANP unit that stands its ground, builds rapport with the local community and prevails and a unit that preys upon the local citizens, colludes with malign actors or simply falls apart. The EU cannot supplant US-led actors like the NTM-A in large scale training efforts, but it can complement it in ways that, if leveraged effectively, can make a substantial contribution.

 

Christian Bayer Tygesen was an Anna Lindh Fellow at The Europe Center at Stanford University from September 2012 to January 2013. He was in Kabul from February to June 2011 and from May to June 2012 to conduct field research and other assignments.

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