The Hidden Economics of Police Repression in India's Tea Country
The Hidden Economics of Police Repression in India's Tea Country
A spatial analysis of Assam's plantations reveals that policing rises sharply in the zones where owners' authority over workers ends.
In Brief
- New research from Emily Russell, Gerhard Casper Postdoctoral Fellow in Rule of Law at CDDRL, finds that police repression in Assam's tea plantations acts as a state substitute for private labor control.
- Policing rises sharply in "catchment" areas just beyond plantation boundaries, where owners' direct authority ends.
- The effect is strongest among descendants of indentured laborers — but only within catchment zones, distinguishing it from ethnic bias alone.
During the Center on Democracy, Development and the Rule of Law's (CDDRL) first Fall 2026 Research Seminar, Emily Russell, the 2026-27 Gerhard Casper Postdoctoral Fellow in Rule of Law at CDDRL, presented her research on why police selectively target certain minorities within particular regions of India. She began by situating her work within the literature on common explanations of police repression. These explanations often include crime and political dissent that the police seek to curtail, or racial and ethnic biases within policing institutions. Russell, however, argues that police may also target vulnerable groups in order to enforce an economic order and maintain and enable conditions of extraction that sustain production and hierarchy.
Russell contextualizes this through the broader literature on coercion, taxation, extraction, and labor control. Existing work already shows how coercion can be used to restrict workers’ outside options and prevent laborers from leaving. Acemoglu and Wolitzky’s 2011 paper, for example, models coercion as force or the threat of force that employers use to influence workers’ participation decisions. Russell adds another layer to this literature by focusing on how coercion can be exercised through the state, rather than only directly by employers.
Russell situates this argument in the context of Assam’s tea plantation economy. Plantation owners have incentives to control labor, prevent dissent, and discourage laborers from leaving. Within the plantation, they can engage in private coercion directly. Beyond the plantation, however, private coercion becomes more difficult. At that point, landowners may rely on the state, particularly the police, to exercise coercion on their behalf. This produces a clear testable implication: where plantation owners retain incentives to control labor but private coercion can no longer easily reach workers, policing should increase, particularly against the relevant labor population. This is where Assam’s plantation geography becomes useful.
Russell distinguishes between plantations themselves, plantation catchments, and more distant rural areas. Catchment areas are the residential zones surrounding plantations where laborers can still live within commuting distance while remaining beyond employers’ direct control. She then uses a spatial regression discontinuity design across plantation boundaries and catchments to estimate whether policing increases in these areas.
To measure policing and police abuse, Russell draws on GDELT-type media data to capture visible policing events, and legal and human-rights records help capture forms of abuse that may be less visible in media reporting. The broader project also incorporates qualitative evidence from more than 60 interviews.
What she finds is that policing increases sharply in plantation catchment areas relative both to plantations themselves and to more remote rural areas. This increase is especially important in areas with larger populations descended from indentured laborers (Adivasis). Measuring this population is difficult using conventional demographic data, so Russell constructs a surname-based measure based on fieldwork with interviews of elders from indentured communities and geocoded voter records. This allows her to estimate where populations historically connected to plantation labor are concentrated.
The heterogeneity result is particularly important. Policing increases with the concentration of Adivasi populations within plantation catchment areas, but not beyond that geographic zone. This matters because it helps distinguish her argument from a purely ethnic-bias explanation. If repression were driven only by generalized discrimination against Adivasis, one might expect policing to increase wherever these populations are concentrated. Instead, the increase appears specifically where these communities remain economically connected to plantation production but are beyond employers’ direct private control.
The broader point is therefore that the state can use coercion to maintain inequalities that sustain production. Police repression may not only reflect attempts to control crime, political dissent, or ethnic minorities. It can also function as a state-supplied mechanism of labor control, particularly where private coercive authority becomes insufficient.